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- Nalwadda Gorrette (RN, BscN, Msc PRH)
- JHU Forgaty African Bioethics program
- Email: gnalwadd@jhsph.edu
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- Excessive fertility is a pressing
matter of social, public and political concern in low development
settings, Uganda in particular
- Historical role of the faith and values in health care
- Faith influence medical/fertility outcomes
- NB Faith is optional- welcome to join or not
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- Population growth rate: 3.4%
- Total fertility rate: 7 children per woman
- IMR: 91/1000 LB
- Maternal Mortality: Rate 506/100,000 LB
- Skilled attendance at delivery:38%
- Population below poverty line:38%
- CPR: modern 18%; Natural 5%
- Causes maternal deaths: appalling health status of women, absence of
emergency obstetric care in the event of complications of pregnancy, low
contraceptive use
- UDHS 2000/1
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- Prevention of fertility is so important to:
- Break patterns excessive and unwanted fertility
- Address:
- falling health indicators
- disturbingly high child and maternal mortality
- an overall rise of extreme poverty
- continuing food insecurity
- growing numbers of people living in slums
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- Permanent/effective without continual expense, effort or motivation
- 0.4% failure rate compared to natural methods 20% failure rate
- Window of opportunity
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- Mrs. Mukasa a 39 year old, high parity (6 children). She lives in a
rural village, no employment, illiterate and malnourished.
- She did not want to have more children
- Bad last experience- hemorrhage 6th child
- Lack of resources to take care of other children
- She confided in a member of the clergy about possibility of surgical
sterilization
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- Clergy member retaliated church position that sterilization act is
intrinsically evil and is always a mortal sin.
- Faith is optional- welcome to join or not
- Clergy member advised her to use natural methods of contraception and
control her sexual appetite
- Faith and religious values were very important to Mrs. Mukasa
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- Sterilization remains absolutely forbidden to the doctrine of Mrs.
Mukasa’s faith
- Disagreement about contraceptive approaches but not benefits
- Religious bioethics is based on faith and in reason mainly on:
- ethics of human reproduction and
end-of-life decisions
- duty to preserve life and the
limits of that duty
- social justice
- right to health care
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- Choices: woman's ability to make plausible choice
- Individual need vs. faith community position
- Faith influence on decision making
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- Mrs. Mukasa become pregnant again for 7th time
- She was rushed to government hospital after she developed complications prolonged and difficulty
delivery at a TBA. She was delivered by C-section
- Considering her fertility history, the obstetrician performed surgical sterilization
procedure with out consulting her- while on the delivery table
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- Physicians did not acknowledge or respect choice of poor patient and her
beliefs
- Clash between autonomy and beneficence
- Autonomy – demands that the patient is informed, and free from
interference and control by others in order to act intentionally
- Beneficence – requires physicians to take positive actions for the
benefit and in the best interest of patients
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- Paternalism: Obstetrician action showed total lack of regard for the
mother's feelings
- Risk benefit assessment
- Value to patient
- Value to
individual/family/nation
- Alternatives
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- Equitable distribution of burdens and benefits
- Ethical obligation of obstetrician
- Social justice
- Fair equality of opportunities
- Distributive justice
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- Removing childbearing capability raises moral, ethical, and legal
questions
- Surgical sterilization offers prospects for improved health
- Reasonable decision on fertility are based on logistics, health outcome, burden
& cost
- Financial and non financial conflict of interest for faithful-individual
needs vs. religious/societal
- Exceptional circumstances: special contraceptive needs for poor- human
rights lens
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- Self-determination: the dignity of the human person are compatible with
faith and health care ethics
- Physicians practicing evidence based malpractice?
- Best interest of woman purely speculative
- Possible social, religious, or marital conflict
- Risk distortion (patient and provider)
- Patient and family decide
- Autonomy, informed consent
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- Individual’s human dignity and right to bodily integrity overrides
therapeutic need
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- Decision making:
- Vulnerable women not completely autonomous
- Medical utility
- Choices of woman
- Paternalism approach is consequential
- Financial justification vs. ethical justification
- Medical need: Ineffective natural contraception- partner dependent
- Justice in context of poverty would demand that women access
contraception
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- Should obstetricians permit women with more than 6 children to undergo
consequences of unwanted birth?
- therapeutic need or necessity
- How will values change?
- Decision making process taking into account proven technology and
common good
- Which way do we go?
- Prophylactics interventions vs. Values
- How to integrate faith in prudent innovations to address true social,
economic, political roots of problems?
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- Conflict over medical and religious decisions on contraception issues
- Faith mainly address spiritual
issues but social, economical and
medical issues may override in decision making
- Couples who tend to have completed their family size, and in many cases
already have more children could benefit from contraceptive
sterilization
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- Integrating the Sacred and the Secular bioethical concepts
- Harmonization of contraceptive technology, faith and values in a
mutually beneficial engagement
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- Sterilization is the most efficient birth control available.
- Window of hope for poor burdened by excessive fertility
- We can all help
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- Beauchamp T. & Childress J. Principles of Biomedical Ethics. 4th
Edition. Oxford University Press. 2001
- Lo Bernard. “Chapter 41: Ethical Issues in Obstetrics and
Gynecology.” Resolving Ethical
Dilemmas – A Guide for Clinicians, 2000, Lippincott Williams &
Wilkins.
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