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Bible Studies on Family Planning
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by Judith and Richard Brown
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Medical missionaries, Chogoria Hospital,
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Box 35, Chogoria, Kenya. Email:
Richard_Brown@maf.org
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Family planning programs in Kinshasa, the capital of the Democratic Republic
of Congo, began in the 1960s in a Protestant health center and later expanded
to other centers run by the government and churches. During the 1980s,
major donors funded efforts in clinical services, as well as public education
through posters, flip charts, radio, and television.
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Then, in 1991, military and civil unrest led to the abrupt departure of
nearly all donor organizations and, with them, the funding for family planning.
During the next four years, stocks of contraceptives in Kinshasa dwindled,
and many experienced Congolese family planning workers turned to other
activities.
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Early in 1996, the medical office of the national Protestant coordinating
agency (Eglise du Christ au Congo, or ECC) began efforts to revitalize
family planning services. During a two-year period, with modest grants
from the World Bank and the Presbyterian Church (USA), the ECC helped more
than 30 church and government health centers in Kinshasa re-establish clinical
services offering oral contraceptives, injectables, and IUDs.
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In the process, we and our colleagues at the ECC discovered that the four-year
lack of public information had allowed opposition to family planning to
grow, particularly among Protestant pastors and church members. They were
simply misinformed about reproductive physiology and the action mechanisms
of modern contraceptives. Their objections, however, were phrased in religious
and biblical terms. Some individuals were quite outspoken, spreading their
message through radio preaching and neighborhood prayer groups.
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Our team adopted two approaches to family planning education.
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First, we emphasized clear explanations of contraceptives and their action.
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Second, we sought advice on the Bible passages that family planning opponents
most often cited.
The Bible study process covered several months. We first considered
each passage in our team's weekly Bible study. Subsequently, we asked a
number of pastors and theologians to comment on the passages. We then submitted
the Bible passages to public discussion, both in churches and in health
centers.
Discussing the Bible during health talks, even in government health
centers, was not at all unusual in Kinshasa. Religion and the Bible were
lively current topics. In fact, biblical arguments could often be heard
in crowded public markets. Health workers could easily cite and discuss
Bible passages. They encouraged questions and comments and later made notes
on what different people said.

The ECC medical office then produced a booklet in French entitled, "Be
Fruitful: Bible Studies on Responsible Parenthood". The booklet contains
the following 11 one-page studies:
| Genesis 1:27-28 |
At the Creation |
| Genesis 2:22-24 |
One flesh |
| Genesis 3:16-19 |
After sin |
| Genesis 38:6-10 |
The story of Onan |
| I Samuel 1:1-8 |
A sterile couple |
| Psalms 127 and 128 |
An inheritance from the Lord |
| Matthew 24:15-22 |
Woe to those who are pregnant ... |
| Luke 14:25-30 |
Be my disciple ... count the cost |
| I Corinthians 7:1-6 |
Do not refuse yourselves to each other |
| Ephesians 5:21-23 |
Submit yourselves... Love |
| Ephesians 6:1-4 |
Children and parents |
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On each page, a Bible passage is printed in full, followed by questions
for reflection, and a number of comments from men, women, pastors, a grandmother,
a teacher, and others are shown verbatim (see examples in accompanying
boxes).
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Readers were encouraged to think about the passages themselves and to discuss
them with friends. The passages stimulated much discussion and helped shed
light on the subjects of parenthood, husband-wife relations, and planning
for the future. During the Bible studies, participants frequently asked
for technical information on modern contraceptives, which the ECC team
provided in a companion booklet.
In conclusion, we encourage readers to read, reflect on, and use these
and other Bible passages on the subjects of sexuality and family life.
We welcome comments on these passages, especially comments from Third World
Christians.
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A Sample Page from the Booklet "Be Fruitful"
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GENESIS 1:27-28 AT THE CREATION
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God created man in the image of himself, in the image of God he created
him, male and female he created them. God blessed them, saying to them,
"Be fruitful, multiply, fill the earth and subdue it. Be masters of the
fish of the sea, the birds of heaven and all the living creatures that
move on earth."
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Questions for reflection
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-- Reflect as a group on the meaning of the words "image of God" and "subdue
the earth".
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-- To whom did God give these instructions: to the first human beings long
ago, or to us also in our day?
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-- Do these verses say anything on the subject of family planning?
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-- Do they forbid the use of contraceptive methods?
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Some comments
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A woman: "The image of God" means a being who acts with love, wisdom,
intelligence, and reasoning.
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A theologian: The idea of "the image of God" is the foundation of
human dignity. Thus it is with dignity that the human being must be conceived
and born. We must take human dignity into account when we "fill the earth".
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A pastor: This commandment to "fill the earth": it's probably the
only one we have obeyed ...
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A man: Children? Yes, you should have them, but not in a disorderly
way. "Be fruitful" and "multiply" -- those are not synonyms for disorder.
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A pastor: Yes, these verses say something about family planning.
God gave the couple the ability to have children and to reason, in order
to plan a birth in an orderly way, with wisdom.
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Another Sample Page From The Booklet "Be Fruitful"
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GENESIS 38: 6-10 THE STORY OF ONAN
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Judah took a wife for his first-born Er, and her name was Tamar. But
Er, Judah's first-born, offended Yahweh, and Yahweh killed him. Then Judah
said to Onan, "Take your brother's wife, and do your duty as her brother-in-law,
to maintain your brother's line." But Onan, knowing that the line would
not count as his, spilt his seed on the ground every time he slept with
his brother's wife, to avoid providing offspring for his brother. What
he did was offensive to Yahweh, who killed him too.
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Question for reflection
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-- Why did God punish Onan?
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A conversation among Christians
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-- God punished Onan because he wasted his sperm. Nowadays, our word for
doing that is "withdrawal".
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-- No, that's not what his sin was. What he did wrong was disobey his father.
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-- No, it was God that Onan disobeyed, and the law of Moses.
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-- It seems to me that Onan's sin was selfishness. He didn't want to produce
children in his brother's name, because they would compete with his own
children for the family property. It was for his selfishness that he was
punished.
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-- His hypocrisy brought on the punishment. God sees the heart, not the
outside of a person.
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Comment from a Christian health educator:
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I remember one pastor who would not let me talk about sexuality or condoms
in his parish. Even after a long conversation about the story of Onan,
he wasn't convinced. Finally he asked me: "Have you ever used condoms yourself?"
I answered: "Of course, many times." Then he said: "Okay, fine. Go ahead
and talk about them to our church people."
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