Compendium of Christian Projects Addressing the Diseases of Poverty

 

Project/Program name:
Congregation - Based Community Health:
One Model of Health Missions in the New Millennium
[Submitted by PC(USA)]




Today’s mission field is very different from that of 18th century missionaries. The 18th century mission field was a world with a large number of religions and traditional forms of medicine. It was a world where formal education was considered the exclusive privilege of the elite. It was a world that had little access to the advances in health being made by richer countries. It was also a world with little knowledge of Jesus Christ.

The general response of missionaries to their new environments during the 18th-20th centuries was the creation of mission compounds. This was frequently a piece of land perched on top of a hill which included a church, a school and a health facility (hospital). Many argue about the appropriateness of this response as they consider it to be linked to colonial structures and attitudes.  In spite of the debate, however, these compounds and their inhabitants did have a transforming effect upon the communities and even nations in which they were established.

As a result of their work and sacrifices, there are more Christians in the countries that received missionaries than in the countries that traditionally sent them. The health status and literacy rates are significantly improved on every continent. Most of these countries now consider access to healthcare and basic education the fundamental right of all human beings. Although missionaries cannot take exclusive credit for these changes, their contributions should not be overlooked.

The religious, health and economic landscape surrounding today’s church-related health work has also dramatically changed from the one encountered by missionaries one hundred years ago.

Changes in Religion

The church is growing rapidly in many parts of the world.  Many countries now have churches with congregations larger than the home congregation of the original missionaries. The greatest challenge to these rapidly growing congregations is no longer to proclaim the Gospel to non-believers but to make disciples of Sunday church-going believers. They must now help their members to become disciples who are prepared to give their time, talent, and finances to the work of God. Christians in traditional missionary sending countries must figure out how to best utilize the resources God has provided to help this growing body meet this challenge.

Changes in Health

In many of the countries where missionaries built the first hospitals and schools, government and private industry have become major health service providers. Over the past ten years, the world has seen the emerging pressures of privatization and debt burden steadily shift the health care pendulum towards a greater reliance on the private sector as the primary provider of health care services. Consistently we see that the result of this shift has been an expansion of services for those with money and a decline in access to care for the poor. In fact, for both the urban and rural poor, one of the biggest obstacles to accessing health services is affordability. Two positive advances during this period have been the recognition of the importance of access to primary health services and the promotion by UNICEF of the Affordable Interventions, Removing Obstacles to Healthy Development.  A great challenge to the mission community today is to help our Christian partners in these countries provide affordable health services to people who die within a half mile of good high-tech hospitals which they are unable to afford.

Changes in the World Economy

Data from World Bank demonstrate that over the past forty years the economic gap between rich and poor nations continues to widen.   The growing economic gap raises many ethical and moral questions for Christians in high-income countries that now struggle with discerning what it means to be a responsible citizen in the global economy.

The changing religious, health and economic realities have challenged the mission sending organizations to rethink the vision of meaningful health missions. In varying degrees, the traditional mission sending organizations have begun the descent from the hospital on the hill to working directly with communities to provide more cost-effective community-based health services. Many of the problems which cause people to go to hospitals can easily be prevented or treated in the community setting.

In the mid 1990s, as Christian health organizations focused on community-based health care and moved away from the hill, the church was left behind on the hill. The global church is being challenged to find more creative ways of bringing Christ into health work and creating a more holistic community-based approach to care in order to address the physical, mental and spiritual person. One of the new approaches which attempts to address this challenge is Congregation-based Community Health, (CBCH).

Congregation-based Community Health interventions are those activities organized by a worshiping body of Christian believers that aims to improve the health (physical, social, mental, spiritual well-being) of the community. The goals of Congregation-based community health interventions are:

§    Secure prevention information and affordable health care for the poor

§    Strengthen the discipleship of members of congregations and their capacity to improve health in their communities


§    Provide organizational structure through which congregations are able to offer the healing power and wisdom of God to resolve community health problems


§    Provide opportunities for Christian health professionals in poor countries to engage in the life of the community holistically as stewards of God's healing resources


§    Strengthen the evangelism efforts of churches that are the geographical and cultural neighbors non-believers and unreached people groups


§    Provide Christian witness of Christ’s love in the community.



Characteristics of a church that can successfully engage in CBCH include being a:


§    Church with members that have been burdened by God with the plight of the poor

§    Church committed to discipleship which starts with the pulpit and evangelism which goes to the ends of the earth


§    Tithing church (time, talent and finances)


§    Church that understands what it means to be the Light of the World that illuminates the path to life and well-being and the Salt of the Earth which preserves life and health


§    Church that believes in the power of prayer



Characteristics of a church that can successfully partner with a church in poorer countries engaged in CBCH include being a:


§    Church willing to engage in a long term commitment

§    Tithing churches working as two Christian communities that both struggle to be faithful to the Lord’s Call


§    Church that recognizes the changing reality of Christianity in the world, a church which desires to partner with a community of believers struggling to grow spiritually whose numbers continue to increase in spite of many difficulties and a lack of material resources


§    Church that desires to honestly confront the ethical and spiritual challenges which the growing economic gap poses to the church body


§    Church which believes in the power of prayer



There are many challenges and opportunities for congregation-based healing ministries that address the needs of the poor. The question remains: Which congregations will have the faith and the courage to embrace them?